9/4/2023 0 Comments Japanese kami![]() Besides, it also needs to admit past and present controversies such as its nationalistic implications or its incapacity of preventing past environmental degradations. Yoruba culture consists of cultural philosophy, religion and folktales. This notwithstanding, during a field research, it has been repeatedly claimed that Shinto needs to reaffirm its core meanings which, through its conveyed spirituality harbors strong ecological implications, at the same time as being aware of contemporary ecological challenges. As of today, most Japanese do not question the core spiritual meanings of their own belief system and there is a general disdain against topics which touch upon religion or belief. Nevertheless, it can be claimed that during the modernisation of Japan a core meaning of Shinto has gone lost, namely the proximity to its divinities which had been inherent to the Japanese people, as well as resulting ethical and spiritual implications. In reality it is not an easy task to define what Shinto means, and its descriptions are oftentimes vague or divergent. Alternatively, Nature itself is considered as Kami. ![]() The Kami are at the same time perceived as distinct divinities which are worshiped at Shinto sanctuaries, the Jinja (of which exist more than 80'000 throughout the country), as well as a consciousness which permeates Nature. Shinto is an indigenous belief which promotes the worship of its divinities, the so-called Kami, which are thought to be residing within natural elements. It situates itself within the research field of spirituality and ecology. This research investigates the potential of the Japanese belief system Shinto as to responding to ecological issues. Ultimately, power spots strike at two fundamental questions facing the Shinto community: how should the religion be defined and whose interests should it serve? The current phenomenon and resulting debate portend a charged landscape for Shinto in the years ahead. Based on field results from a variety of sites between 20, this article provides an overview of the phenomenon before examining the conflicting interests it has exposed among regional shrines, Jinja Honchō 神社本庁 (Association of Shinto Shrines), and the Ise Shrines. This latter development has exposed fissures in the broader Shinto community that concern practice, economics, national symbolism, and issues of authority. It’s said that she was birthed from the left eye of Izanagi when he washed the remnants of the underworld from his face after fleeing from his wife, Izanami. It has since been shaped by discourse on spirituality and nature, mass media, commercial interests, and more recently, associations with Shinto. Amaterasu Omikami is the Shinto sun goddess from which the Japanese imperial family claimed descent. The concept, which holds that certain places emanate special energies from the earth, emerged in the global New Age movement before its transmission to Japan in the 1980s. This article explores religious practices and institutional tensions related to the contemporary phenomenon of power spots (pawāsupotto) in Japan.
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